All Their Voices

Words and thoughts in devotion to the Divine


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Skadi and Secret Mountains

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Skadi is the goddess of the high wild places, the white huntress that teaches us to ski, to shoot, and the cold bitter truth of testing our strength against the mountains.  I did ten years as a soldier, and spent a lot of time learning Skadi’s ways in the high wild places.

She comes to us from the Jottun, Skadi Thiazidottir.  Hers is the old way of teaching, the old relationship, as with Nerthus, where the lessons are edged with fangs, and mistakes paid in blood.  She is a good instructor for those able to put aside their ego and listen.  You cannot pit yourself against the mountain in defiance.   The lessons of Thor to dig deep, of Tyr to endure unflinching, of Odin to hurl your defiance in the teeth of superior strength will get you killed, and the mountain won’t care.

Soldiers come to the mountain hard and…

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From Blood, Inspiration

The dwarves killed me.

But they could not make me stay dead.

Fjalar and Galar carried only a candle each as they led me

into the darkest room in the depths of their house. The knowledge

that I shared to all was an affront to the dwarves, who keep

their secrets for themselves; perhaps they feared

that I had somehow found out what they knew, as well,

and would share it far and wide with the rest of the world.

And perhaps I did,

And perhaps I would have done.

They thought I did not know what they planned in that darkness,

the clubs they had waiting to crush my skull.

Maybe that was why they hurried so.

I went into the darkness of that deepest room

unafraid and calm.

I know that death is not the end.

Not for man, not for dwarf, not for alf or svartalf,

not for troll or Van,

not for the Aesir or the Jotun–

and not for those born of magic and circumstance, like me

–who rose up whole from chewed berries fermented with the spit

of the Vanir and the Aesir after they were born–

me, who was born in a way no creature before

was ever birthed.

Men themselves know this; they know

things live beyond their allotted times;

they know

of the gravewights, the draugr buried in their barrow-tombs,

moving uneasily under the weight of soil and stones,

and some nights coming out to walk.

It takes no special wisdom to know that life springs again

after death, for each creature in its own way.

And I knew that when they killed me

–(yes, I knew they planned to kill me)–

that I would go on to visit with my knowledge

to many, many others than I could ever reach on foot.

When my limp body had stopped twitching,

they hoisted me up onto a high shelf, positioned vessels

under my head,

and cut my throat to drain my blood, my life,

into vats and a single pot, catching every drop.

Every drop, every mote of me lived in that flood of red,

Though the empty vessel I left behind was of no import.

Then they stole bee’s gold from the waxen hives,

(Bygul they would have called it, as beauteous Freyja

might have called one of her cats),

and mixed that golden sweetness into the vessels.

It was there that the power of my life woke again,

making something richer and better than an ugly mixture

of thin red and thicker gold,

mixing, mingling, melding together,

and yes, making magic.

The dwarves did not fare well after my murder;

they felled the giant Gilling and his wife, but

Gilling’s son Suttungr learned of their treachery

and went to visit; through threats and violence and fear of death,

they at last convinced him

to take the wergild of the mead I had become for

the deaths of his parents.

Suttungr took the vessels to Hnitbjörg, where

his daughter Gunnlöð guarded over it;

and this is where Odin came

—most crafty, most wise—to take me away.

There have been questions about how he found me:

perhaps Mimir’s head told him of me,

or perhaps he learned of me in a view from Hliðskjálf,

or of me was by Heimdall told.

Or perhaps he just knew;

like calls to like, after all,

and he was the Highest of Aesir,

and of the spittle in that cauldron

when they made peace with the Vanir,

his was the most;

if Heimdall is said to have had nine mothers,

it could be said that I had mothers and fathers alike

in the dozens, the hundreds;

but of them all, he was chiefest.

Odin came upon nine workmen in a meadow,

himself disguised, new-named, cleverly deceiving,

and did them a service, pleasing them so well by it

that he tricked them with the tool of that service

into killing themselves,

leaving their master Baugi—

Suttungr’s brother, Gunnlöð’s uncle—

without the toil of those thralls

for the rest of his need.

So Odin—most crafty, most wise—

bargained his own labor to toil

for the feat

that he as Bölverk had done for Baugi,

that he as Bölverk had orchestrated the need for;

and named his price:

three swallows of the draught from his brother’s vats,

And Baugi agreed.

When the season’s strivings were seen,

he asked for the price he had been promised by Baugi—

and Suttungr refused to pay.

So Odin—most crafty, most wise—came, instead,

the long way, through a hole drilled into

the mountain Hnitbjörg in the form of a serpent,

to visit Gunnlöð.

Fair she was, and sweet she was, and welcoming she was.

And naive she was,

best-positioned she, who guarded over those vats,

and he charmed her with his smile,

his words,

his seeming,

and took her for three nights to her bed.

And so when Odin had seduced Gunnlöð,

she let him have three drinks;

a drink for each night;

But Odin drank deeper than any,

and with each drink he drained

one of those three vessels,

leaving them dry as old bone.

So father came to son,

and when an uproar rose,

he took another form

—not Bölverk, not serpent, but eagle—

and flew away.

So now I rest rightly in Asgard,

where Odin gives of me to Aes and man,

sparking the inspiration for poetry to those he gifts,

and if you have ever tasted of me

—even a sip,

a sip so small that only one tiny drop of me

one smallest of motes—

then that one tiny glittering gold and ruby drop—

swims still through your flesh and blood,

even if you tasted it years ago,

for I am with you always,

as I have shown you here today.


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A Norse Psychopomp

A Trickster's Path

It seems my last post about grief sparked a bit of a discussion of the Other Side and boundaries so to speak. I would like to state my take on it, and as always bear in mind this is MY view through years of experience, UPG, USPG, and research.

Let me start with the thought of a Psychopomp. An entity with the capacity to cross borders and boundaries, unlimited by the normal gateways and walls. Every belief system has at least one, and others have many. From the idea of the Grim Reaper to Angels to Anubis and Papa Legba there are those that help and facilitate spirits cross over. But for this I will be focusing (mostly, because I can get sidetracked) on the Norse pantheon and leaning towards the Rökkr.

Loki is one of the most obvious able to cross realms freely almost at will, and not just…

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Grief of a Lokean

A Trickster's Path

Well. This is a blog I didn’t think that I would have to write about for quite some time yet. Here we are though, as for us mortal creatures death is inevitable and we all realize at some point life is transitory.

For some the reason of this will not be understood or thought foolish, and honestly they can. I don’t care. We recently had to say goodbye to our beloved feline companion, Rosie. She found her way to us and I think that the adopting was a mutual thing. She was not what many would call a beautiful cat, but for us Rosie was the bestest pud-pud in the whole world. She was missing an eye because before she came to us some teens with a pellet rifle decided she would make a good target. Half her tail was missing and what was left had a badly healed break…

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Francisco Goya Was Right: The Sleep of Reason Breeds Monsters

Francisco Goya’s masterpiece

Last night I had a nightmare hideous beyond measure. I was somewhere back in my birth state of Iowa, having finally found a measure of financial security enough to buy and renovate an old farmhouse and barn to the witchy cottage I have always wanted–room for my books, my skulls, my herbs, my shrines, and a garden or four. After a day of basking in the sun while harvesting lavender and sage, and a visit from my daughters and grandsons, I was taking a nap on the front porch in my hammock.

You know how some nightmares go like horror movies, where the you that is dreaming can see much more of what’s going on than the you in the dream? The me having the dream watched while my kids made dinner and my grandsons played in the living room, and I began to see enormous spiders the size of fists, with poison stingers as well as fangs, as they started to emerge from the nooks and crannies of the house, along with centipedes as long and thick as king snakes, hornets the size of golf balls, and scorpions as big as cats. I woke from my hammock as a centipede slithered over my toes. I started screaming and went to jump down only to see that the porch was covered in creepy-crawlies.

My feet were bare. I was wearing a skirt.

I jumped down anyway, rushing to scream for the girls and grab up my grandkids. One of my daughters kept wanting to grab her purse and I knew there was a rattlesnake in it, I kept telling her to put it down. There were rats pushing books off the shelves with their bodies, big as German shepherd puppies, and the ground outside the house was a churning, writhing sea of hard, shiny, glistening black arthropod bodies and slithering glossy scales.

There was someone else in the house. I don’t know who. My age or a little older in appearance, with a white beard. Originally I thought it was my friend Chris, but then he slammed down a wooden walking stick and the ground quaked, ripping open, swallowing creatures whole.

That’s when I woke.

…no more dreams, please? If that was you, Old Man, I get the metaphor. You were there to save me and all I hold dear.


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Folk process or cultural appropriation

Druid Life

Last week I wrote about the right to be creative within your own folk tradition. Morgan Daimler flagged up to me that I need to tackle the other side, too – what happens when we mess about with other people’s traditions. Taking other people’s traditions, writing into them, or over them and presenting that as genuine material can have the effect of wiping out the tradition, not keeping it alive. How do you tell the difference?

Your relationship with the tradition is key here. If we’re talking about your culture, your family background, or the place you’ve lived your whole life as a participant not a coloniser, then you are someone who is inside the traditions around you. They are your traditions.

There are plenty of non-white British people engaging with British folk traditions, and that’s also fine. It’s important not to let this idea of who owns the tradition…

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Not a poem, but a personal interlude

The first contact that I had with Loki *that I am aware of* happened back in…2007? 2008? Around the same time I joined the Troth. One of the members of the Kindred I belonged to at the time suggested holding a Loki ritual, where each of us sacrificed/destroyed something from an old part of our life that still brought us pain.


We did it; what I got rid of was a thin, tiny silver ring that my first husband had bought for me. The abusive one.


That was really the start of my healing from that marriage. I do not forget what my ex did to me, at this point, and I don’t forgive, but these days I am no longer in a blinding rage every time I think of him, nor is the PTSD quite so bad. (I was very, very broken; it isn’t completely gone, and I doubt it ever will be, but…it’s ebbing, bit by bit).


Shortly after that was when Odin began to move into my life like a tsunami washing over a seashore. The signs were everywhere, and he was very persistent. It took a few years, but I acknowledged after some time that He owned me.


Then in 2013 my second/then-current marriage fell apart. My ex would never tell me why he demanded a divorce, only that he ‘had changed’, but these days, I think it might have had something to do with what I found out a couple years later, that he was seeing a girl on the side who was the same age as his son from his first marriage. She was 19, which means that, since he and I had been together for 14 years, she had been in kindergarten when he and I first met.


I got through it. These days, I don’t know if I could say how, other than one day at a time. I thought about killing myself, a lot. But I didn’t. (I won’t say I didn’t try, though. I just didn’t succeed.)


But here’s the thing: almost from the first, I suspected that a god had had a hand in the dissolution of my marriage. Specifically, I thought one had assisted in its breakup, at the least, because they felt, in some way, it was bad for me. And you know what? It was. I know a lot of things now I didn’t know then, when I was still stupid in love and didn’t care.


At the time, I suspected it was Odin who did the breaking up. I belonged to him, after all. It made sense that he would take steps to protect what was his.


But Loki is not called ‘Worldbreaker’ for nothing. I never would have ended that marriage on my own; I didn’t even see the need for it. I would have continued in that…mess forever, if allowed.


These days, at the least, I suspect that, if it wasn’t Loki on his own, it was him and Odin together.


There’s been a lot of change in my life over the last year and a half to two years. After four years of trying to scrape by on starvation wages in Indiana–and only managing thanks to the generosity of some of the best friends in the world, who gave me a helping hand when I needed it most–I moved to New York, and things have been better here. Not perfect. Not even great. But better, and working on making things better still.


Since accepting that Odin owned me, when asked, I have never been a Nokean. I gave offerings to Loki every time I offered to Odin, because the two are blood brothers, and that’s what it says in the lore that we have that Odin wants. But when asked, I was always very careful to say that I was not a Lokean. I didn’t hate him; I wasn’t afraid of him like some boogeyman (though admittedly I was properly cautious–as I am of EVERY god–because after all, they are GODS, and can destroy our worlds), but I was carefully respectful.


However, Loki has been coming on a lot stronger in the last…year or so?–and I think my times of saying “I’m not a Lokean” are at an end. I hear him in my head–not constantly, but very, very often–and he has helped me work through a number of things that I was having problems with. He is master of coincidental saves. To keep denying him after all the healing and growth he’s helped me with would be the greatest of ingratitude.


This is somewhat demonstrated by how much more I hear his voice, which manifests as all the new poetry I’ve been writing for him. As the title of my first poetry collection–Listening for Their Voices–suggests, I have always indicated that the poems I come up with are not really my own creations, but more of simply listening to their voices and writing down–as elegantly as I’m capable of–what I hear. He has been very conversational, and thus, inspirational, of late.


Can I be a Lokean that is also owned by Odin? I don’t know. Given the issues that lie between them, that’s a question I can’t answer on my own. I’ll turn to divination for an answer, from a seer I know and trust well. I don’t know how clear the answers I get will be–not because of the diviner, but because divination lends itself to multiple interpretations and can be ambiguous, just as prophecy and dreams (which it shares some similarities to) can be.
But regardless of the answers, or who (if either of them) was involved, my days of keeping Loki at arms’ length are over. It’s a shitty way to treat a friend, and he has been that and so much more to me.


I’m just lucky he loves us broken ones so much.

(Postscript: My belief for so many years that Odin was behind the end of my marriage was, in large part, the driving force behind my continued discomfort with Odin, and inability to completely trust him. It’s why I still haven’t taken an oath to him as fulltrui. Even if the marriage was bad for me, I loved my husband, and I was griefstricken at losing him. And honestly, I’ve never found it all that easy to trust people in the first place, not since my first marriage, and the betrayal by a couple of friends.

But contemplating that it might have been Loki who ended it…I don’t feel the same anger and mistrust. And I don’t know why.)